Blog | Economics

Viele werden sie kennen: die Werbespots von Airbnb aus dem Frühjahr 2022. Dort tauchen wir in „Airbnb Stories“ ein. Wir begleiten glückliche Urlauber:innen, sehen privat anmutende Fotos und hören stimmungsvolle Musik. Die authentischen Urlaube, die hier beworben werden, sind „made possible by Hosts“. Diese Hosts treten in den Werbespots aber gar nicht direkt in Erscheinung. Einzig kleine Grußkärtchen geben einen Hinweis auf sie, im Obstkorb oder bei der Einwegkamera als Begrüßungsgeschenk. Die Gäste, die wir sehen, residieren in eleganten Stadtwohnungen, sonnigen Villen oder gemütlichen Ferienhäusern. Diese Urlaube „made possible by Hosts“ scheinen wenig damit zu tun zu haben, dass jemand ab und zu ein kurzzeitig leerstehendes Zimmer oder eine Wohnung über Airbnb vermietet.

The environmental movement of Turkey has three decades of history. A culture of resistance was transferred from the first women's ecological resistance that attracted attention in the Bergama peasant movement to today's struggling women.[1] One of the areas of resistance discussed in this article is the Mount Ida (Kazdağları) Resistance, which is one of the most reported ecological struggles in the press in recent years in Turkey. [2]  Global companies came to this significant area, within the borders of Turkey's Marmara and Aegean regions, to search for gold with cyanide and destroy some regions with the state's approval. Resistance temporarily stopped the destruction and cutting of trees in the area.

One likes to show guests something special, and depending on what they find interesting, the places usually selected range from museums, shopping malls, historic city centers, impressive nature reserves to the latest 5-star restaurant. In contrast, our visiting scientists from Chile are interested in how fruit production in Germany differs from that in their home country. For this reason, we, the CRC project A03 “Goods and Knowledge II” in cooperation with the DFG project “Apples and Flowers”[1], visited a fruit farm together with our guests Beatriz Bustos [2] , Patricia Retamal and Raúl Contreras.

In a context of global inequality, the ontological status of the SARS-CoV-2 virus changes according to the socio-technical network into which it is integrated. Jannik Schritt discusses how the virus travels and translates around the globe in context-specific ways producing different effects and exacerbating pre-existing inequalities. In light of the context-specific transformations of the virus, the question is whether a global standardized approach of isolation and lockdown that builds on a decontextualized equivalence construction is apt to manage the pandemic.